This mid-semester break, ASEN NSW are heading up to Vickery State Forest on Gomeroi country to take part in citizen science efforts and learn from traditional owners and community about the effects of coal mining on livelihoods in the New England area.
It’ll be happening from 24-28 September (Saturday to Wednesday) with ASEN organising carpooling and food in exchange for attendees chipping in to cover costs.
Paying a visit to the Redfern Aboriginal Tent Embassy is good for your health. I’m dead serious. From sitting around the fire and having a yarn, to playing with the kids, to free dinner and making a bunch of new friends, the community, education and inspiration of the Embassy is incomparable. Here’s how my visit on Tuesday January 6, 2015 went.
After wandering into camp at about 4.30pm, I was invited into the shade of a tent to get out of the heat. I was chatting with some people staying at the Embassy and laughing at the antics of the most adorable baby, when some police from Redfern station stopped by. Apparently they had received a call from someone called ‘Amanda’ saying that Aunty Jenny (an Indigenous elder and leader of the Embassy) had been spotted here, breaching her bail conditions. Besides this information being factually incorrect, this phone call shows the constant persecution faced by the Embassy. The caller knew about Aunt Jenny’s arrest (she was assaulted by someone else on Embassy land, then arrested for it), the details of her bail conditions, and executed a calculated attempt to sabotage her before the court date. This is just a small example of the targeted attacks faced by activists fighting for Indigenous sovereignty in this country every day.
After the police left, a big group of kids came racing over from the playground throwing the Embassy into chaos! All the children were photographed for an exhibition celebrating the Embassy’s one-year anniversary. After the photo shoot I explored the Embassy’s organic community garden, showing one little 4-year-old girl the different smells of lemon balm and mint herbs, and talking to the two families who were visiting all the way from Moree. When the sun set, we all sat around the fire, watching some ‘Black Comedy’ YouTube videos (which are hilarious) and the feeling of community and friendship was warming. The fact that perfect strangers are welcome for a yarn really makes the Embassy a beautiful and comfortable space. We were entreated to stay for a feed by everyone there and everyone set about helping to cook. Once the pot was set on the fire, delicious smells began wafting through the camp. Maybe this is what entices a woman walking to Redfern station to stop and take a photo.
We all wave as she takes photos on her phone. Surprised, she waves back, looking unsure as we continue to beckon her over to the campfire. This is one of the things I love most about the Embassy, it welcomes anyone who is interested, even if they have no idea what the Embassy is! Tentatively, she starts to walk over to us, so I go around to show her the way into camp.
“Hello,” I say as she smiles nervously at me.
“Hello. What is this?”
I explain to her that it is a camp protesting the land sales that threaten to destroy the Aboriginal community centre and land known as ‘The Block’ for high-rise apartments.
“They shouldn’t sell it if there is already a community here!” She exclaims.
I know I’ve found a friend.
I invite her to join us for dinner, but she declines, saying it’s late and she has to go. I can’t quite remember why, but for some reason she says that she is Nepalese.
“My friend is Nepalese!” I respond, and immediately start throwing out the phrases he taught me.
“Mero nam Bridget ho,” “Santzay tsa?”
Her entire face lights up, as she laughs, probably at my horrible accent.
“Wow! It is so nice to hear Nepali. Where is your friend from?”
“A village near Pokhara.”
“I’m from Pokhara!”
It was a beautiful moment.
I gave her my phone number, in case she ever wanted to visit the Embassy, said goodbye and revelled in the wonder of how the Embassy brings people together.
By 8.00pm a sausage curry was cooking on the fire, and my friend Sonia and I were put in charge of making the rice. We washed it, put it on a stove to boil and laughed at the gentle teasing about how much we were stressing over cooking it! Once the rice was done, everyone ate together at the tables like one big family. The food was filling and tasty, with plenty to go around. More visitors arrived after dinner, and suddenly the camp was filled again. Some more unsavoury characters also visited, like a woman who claimed to be, “one sixteenth Aboriginal” but couldn’t tell us her country or mob or… anything really. I soon saw that First Nations folk can sniff out a liar in 3 seconds, and the possibly intoxicated woman was asked to leave. The rest of the night we chatted with an Iranian interior designer who had two Electrical Engineering degrees, two people who came to do a night watch to protect the Embassy from attacks, some Murri boys from Brisbane and so many more! By 10.30pm it was time to head home and we said goodbye to all the friends we’d made that day.
I had such a fantastic time and I made some amazing new friends that I would never have had the opportunity to meet without the Embassy. The community and family feel that you experience from a visit really puts the fire in your heart, and inspires you to more activism. Simply supporting First Nations people in claiming their land and community centre, through eating and chatting, sharing culture and making friends, is priceless. If you live in Sydney, the Redfern Aboriginal Tent Embassy is literally across the road from Redfern station, and survives off of donations and grassroots support. Pay them a visit, don’t be shy! Everyone who is respectful and willing to learn is welcome at the Embassy.
This was originally published on ARMED. We thank them for letting us republish this piece and encourage you to check out the rad stuff they’re publishing at http://armedpublishing.tumblr.com
This was written after attending the five day summit of the World Student Environmental Network in the UK. Before this year, the WSEN has not been related to ASEN.
To preface: this piece is critical, but by no means does that come without praise. I had a great week at the World Student Environmental Network conference and am immensely appreciative of the work put in by the organisers – I took so much from the week and there is really no substitute for spending a decent amount of time with students from across the world sharing ideas. Still, I feel the need to share some critical feedback in the hope that this time can be more effectively used in future. I write this as an invitation for critical feedback and input in return, as I certainly don’t have all of the answers – actually, I have hardly any, but I do have a hope that together engage in a constructive dialogue that will begin this process.
It is a little past 3am here, and I sit sleepy in an airport café under a relentless stream of pop songs while my body and mind begin the recovery from an intensive 5-day conference. Truthfully, the WSEN summit left me with more questions than it answered – and perhaps I would have been suspicious if the opposite were true. The issues we face worldwide with the degradation of ecosystems that sustain human and nonhuman life are complex, often cumulative and interrelated in ways that evade anything other than fragmented understanding, let alone clear solutions. It’s probably also fair to say I am tainted with some cynicism, but only one that is fuelled by the love and rage that has been a product of my couple of years involved in the ‘environment movement’, witnessing many battles fought hard and lost while the successes predominantly occupy a scale overshadowed by simultaneous systemic destruction.
A motif of ‘inspired and inspiring’ reappeared through the conference, and while at times I certainly felt this – surrounded by critical youth with diverse perspectives and skills to create change – there were times when I also felt dismayed. Perhaps naively, I had hoped that a trip across the world and 5 full days could set up some sort of infrastructure for students to organise, share skills and resources, and critically evaluate in a long term sense to begin to force the conversations and actions demanded by current ecological crises. Instead, I feel we went home once again as individuals – with a broader perspective on issues and some amazing new friends, no less, but without a real network to facilitate large-scale change – at best, a network to create another summit in another year’s time. Maybe this was too much to ask, but I think that’s an excuse – we could have been more prepared.
Creating political space
Nearly every day of the summit, I found a lack of socio-political analysis and intersectionality applied to the issues of ‘environment’. While some speakers certainly centred this, others left me bored – take, for example, the comforting chat from Zero Carbon Britain, which was wonderful at demonstrating potential alternatives but glossed over the radical shifts necessary to make sure such changes should occur in a just manner. The huge power of the fossil fuel industry to block meaningful change was hardly figured as a problem; rather, it was suggested that we do not consider them as ‘enemies’ or try to undermine their power, in favour of a dubious and briefly explained plan to print money and buy all the fossil fuel reserves for renewable energy vouchers. Correct me if I’m wrong, but I don’t think anyone has been saying we don’t have the alternatives necessary for a renewable future (or not anyone I’ve worked with!). What we don’t have is the political will or space to make these alternatives viable, and nor do I think we will achieve this without strategic action – much of which, I believe, will need to be confrontational if we are to pay any attention to the urgent timeframes that our C02 emissions leave us.
Environmentalism and colonisation
Coming from Australia, I realise, has thankfully made me more sensitive to the intersection of processes of colonisation with environmental degradation – though I still have much to learn. Still, I expected more from the conference than an optional (and poorly attended) keynote and workshop on [de]colonisation on the last day of the conference. Without making these links early on, we will consistently fail to create just solutions. Anna Lau gave the pertinent example of a wind farm that had, in its physical demand for land combined with a lack of proper democratic deliberation, effectively furthered the dispossession of marginalised communities from their homelands. We need to listen to these stories and histories to ensure that we are not lulled into false solutions that create larger rifts. I think this is also true of development work – we must always be asking if ‘solutions’ to socio-environmental issues, particularly technological ones, are empowering the communities they are targeting. And I think it’s important to think critically about what ‘empowering’ might mean – in terms of autonomy, dependency, and diverse ways of considering ‘quality of life’. Asking the people who stand to directly lose or gain is probably a good place to start!
Meeting the crisis
The people I met at the conference were brilliant, and I look forward to keeping in touch and working together in the future. In them, I saw bright brains and hope and a commitment to creating change. However, I also saw glimpses of a reluctance to consider ideas that challenged the system, and even, occasionally, a disdain for those that did. ‘Change from within’ was a running piece of advice from some of the keynote speakers – and sure, many of us are probably well positioned to work within the systems that already exist, and push for gradual change over time – after all, it’s naïve to conflate tactics with politics. But unless we are well equipped with a critique of those systems, and a vision for what a socially and ecologically just system might look like, how could we be expected to be successful in these endeavours? How are we to ensure we don’t make the same mistakes as generations before us? If WSEN isn’t the space for those conversations – active conversations, where students are part of the dialogue, not recipients of a lecture – then we need to question its purpose.
And then, the question of sustainability initiatives. I am torn. As an environmental science student I do deeply see the value in trying to reduce coffee cup waste, promote recycling and reuse – these actions have tangible impacts on ecosystems in our lifetimes. But unless we address the underlying ideological commitments in structures that pursue accumulation of profit and erosion of collective welfare, I see these projects as limited. The time for tinkering around the edges of environmental damage is gone, if it was ever appropriate in the first place. I am desperate to see young people who are angered by the carnage of capitalism, intersecting with oppression along various lines of othering, that directs our research and shapes our ideas of possible careers, of quality of life, of our capacity to collectivise and imagine a world made meaningful by a language other than money.
Still, there are many things we can do, and the conference reaffirmed by belief that local action can be extremely effective. Organising collectively for both resistance and resilience can challenge existing oppressive structures while at the same time creating just and sustainable spaces & ways of relating to the world and each other. Communicating and actively promoting solidarity between local groups is powerful. We can do this around food, work, and living spaces – so much is possible.
However, I also leave this week feeling quietened. I am more conscious that I live in one of the echo chambers I am so quick to critique; more aware of the immense questions of strategy and commitment to action that are required to meet the crisis we face. I have not lost hope. I just feel a little weary, as I am sure many do. There is so much work to be done that it is difficult to know where to begin. Indeed, maybe it is not ‘beginning’ that needs to happen at all, but continuing and communicating and supporting.
But hey! I’m just one ‘dirty hippy’ student from Sydney who will probably think and feel differently about this tomorrow. Tell me what you think – any number of brains is better than one! What are the things students concerned about environmental issues are good at? Could improve on? Have at it –
a: god, i don’t know – it’s so complicated. i feel overwhelmed by so many different ideas about food, i just don’t know where to begin. it’s too hard, let’s just go get drunk?
b: don’t be a goose, we have to eat. what are you worried about?
a: i don’t know where to start, i feel like any choice i make will be wrong in some way. i’m just always alone in the kitchen, alone in the supermarket or wherever and it’s impossible for me to make choices that don’t harm me, or animals, or forests or communities somewhere. it’s easier not to bother.
b: yeah, i can relate to that. i always feel really anxious whenever i’m in a supermarket – i go in with this idea that i can make my purchases align with my values, but it always seems futile, especially on my measly budget.
a: and sometimes it just feels impossible to do the right thing. i’ll be buying stuff to make mum a mothers day breakfast, and she really likes smoked salmon & scrambled eggs on toast, so i’ll go to buy the salmon and eggs and my vegan friends will stare daggers at me or tell me i’m doing something awful. i feel like concerns about where the salmon is from are important, but equally important is doing something nice for my mum, who i don’t see enough and who doesnt often get an opportunity to relax and have her favourite breakfast made for her.
b: yeah, that’s something i’ve always found so confusing. like, i find it really hard to see what i eat as this solely ethical issue where things are either right or wrong – i mean, food is such a social thing, and it’s so tied to identity – really aggressively sometimes, it freaks me out. i’ve spoken to a couple of friends about ‘coming out’ to their family as vegetarian, and their decision usually just becomes part of some greater narrative of their personality. it can be really alienating.
a: absolutely. my vegan friends say a lot of stuff about the awful environmental effects of the meat, dairy and fish industries, and that made me interested in the effects that other agriculture has as well. it turns out that all industrial farming is pretty awful, no matter whether they’re growing tomatoes or beef – it still involves lots of nasty chemicals, fertilisers, land-clearing, erosion and so on. even tofu is grown under these kind of practices!
b: yeah fully, it’s so complex. i think it’s really important to remember that there’s no good reason to assume humans are better than any other species, but at the same time, a blanket rule of not eating animals or animal products won’t fix this systematic discrimination. i think that we need to transition to practises where our other-specied friends are afforded some of the respect they deserve, as beings and not factory-farmed commodities.
a: i think you’ve hit the nail on the head – it should be about respect. i remember going fishing with my grandparents when i was younger – we would hike into the national park near their house, where introduced species like trout were pushing out all of these endangered native fish. grandma taught us how to catch trout, kill and clean them and everything. she would say that it was really important to remember that the fish was alive and conscious like us and to treat it with respect. but taking them for dinner was also a way of respecting the natural ecosystem which was threatened, and restoring an imbalance caused by other people.
b: that makes so much sense. that reminds me of when i was living with friends in nepal – 90 per cent of what we ate came from the fields around our house, and when we rarely did eat meat it was usually goat from the neighbour or the market. i’m not saying it was all completely rosy over there, but that part of it worked – you know where food comes from, it’s a community effort.
a: yeah, i always get angry when people talk about this stuff as if it’s all in the past, as if theres some ladder of progress from garden to supermarket or something. nobody ever told my grandparents! before they got sick, they were both doing something similar – all the houses in their neighbourhood had awesome gardens and everybody would swap veggies, jam, fish, cakes etc with each other. every meal we had there, grandma would say “go out and get me some carrots” or “go out and catch us some fish”.
b: totally, right! i have so many fond memories of going to my nan’s place and picking tomatoes that we would make into relish with her grandmother’s recipe. that knowledge is only a generation away – yet it often feels like we’ve lost it so quickly. so many of my friends freak out and won’t even attempt to grow some basil because they don’t know where to begin. it doesn’t need to be that scary though – it’s really easy to reestablish that connection.
a: and look at our garden – a couple of weekends’ work and we’ve already got beans, basil, coriander, parsley, rocket, chillies, potatoes, passionfruit, cumquats, sweet potato, onions, leeks, beetroot, carrots, spinach, silverbeet, bok choy, eggplant, oranges, limes, lemons, it’ll all be ready within a couple of months… and in spring the chooks will start laying!
b: it’s so exciting! and also really therapeutic – i don’t know about you, but i like the pace that having a garden brings me back to.
a: i feel like it’s been easy since we decided to do it. some people think having a garden would be too much effort, but we both love the work! i guess it depends what you’re looking for.
b: exactly. and it’s not like we try to do everything ourselves, that would be silly. i’m so grateful for the food co-op – thanks to this community of people who put in a little bit of effort every week, heaps of people are able to eat a bunch of fresh, delicious veggies that haven’t travelled very far. also, it’s insane that we get a big box of veggies for the two of us for ten dollars each a week!
a: it makes things so much easier when we have other people to support us, hey. it’s like you said before – food should be a social thing, should be something that brings people together.
b: that’s what makes the difference to me. if i’m eating alone i’m liable to eat cereal or something, but when i’m cooking with you, or with our housemates, we inevitably have a great time and make something that’s nutritionally sound and also bloody delicious. i’m so glad.
a: me too. hey, there’s a bunch of rocket and basil in the garden – want to make pesto?
b: i’d love to.
This was originally published in Germinate 2015 and has since been republished in Tharunka: Food for Thought